Tenali Ramakrishna (born Garlapati Ramakrishna; also known as Tenali Rama) was an Indian poet, scholar, thinker and a special advisor in the court of the Vijayanagar king Krishnadevaraya, who ruled from C.E. 1509 to 1529.[1] He was a Telugu poet who hailed from a village called Tenali located at what is now the Andhra Pradesh region, generally known for the folk tales which focus on his wit.[2] He was one of the Ashtadiggajas or the eight poets at the court of Krishnadevaraya.
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Tenali Ramakrishna | |
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Born | Garlapati Ramakrishna (1480-09-22)22 September 1480 Tenali, Vijayanagara Empire |
Died | 5 August 1528(1528-08-05) (aged 47) Tenali, Vijayanagara Empire |
Spouse | Sharada Devi |
Issue | Bhaskaraysharma (Bhaskar) (son) |
Father | Garlapati Ramayya |
Mother | Lakshmamma |
Religion | Shrouta Shaivam |
Occupation | Main advisor and one of the Ashtadiggajas in the Vijayanagar court of King Krishnadevaraya |
His father died when he was a child. [clarification needed] To overcome the depression that Rama faced, his mother Lakṣamma took him to Vijayanagar where he became an advisor to Sri Krishnadevaraya and the 8th scholar in his court. He was a great scholar and poet of Telugu language. Tenali Ramakrishna was also a minister of the court.
Tenali Rama was born in a Telugu speaking Niyogi Hindu Brahmin family[3] as Garlapati Ramakrishna, in a village called Thumuluru or Tenali (currently a part of Tenali Maṇḍalam) during the late part of the fifteenth century. His father was Garlapathi Rama, who served as a priest in the Ramalingesvara Swami temple in Santharavuru.
Rama died when Ramakrishna was young. His mother Lakṣamma returned to her native place in Tenāli to live with her brother. Ramakrishna grew up in his uncle's town and so came to be known as Tenali Ramakrishna.[4]
Tenali Rama did not receive any formal education during his childhood, but became a great scholar, due to his thirst for knowledge. As per a well-known tale, the Vaishnava (devotees of Vishnu) scholars rejected to accept him as a disciple, as he was a Śaiva. Ramakrishna was still determined to get educated so he went to many paṇḍits and begged them humbly to accept him as his disciple but they called him names and threw him out. After that day he thought he will never beg anyone for his education. The next day Ramakrishna went out to secure education but he did not approach any teacher. The village school wall was his teacher! Every day he would stand by the wall and attentively listen to the lessons taught in the classroom and go back home and recite what he learned to his mother. This became his daily practice. But one unfortunate day Rāmakr̥ṣṇa got caught and was accused of being a thief so he narrated his story to the school teacher. After listening to Rāmakr̥ṣṇa's story the teacher felt proud but he could do nothing about it because of the stringent norms of the school administration so he was sent away. Later while roaming aimlessly, he met a sage, who advised him to worship the Goddess Kali. He worshipped and invoked the Goddess with his devotion. Legends say that Maa Kali appeared before him and admired his sense of humor and blessed him that one day, he would be acclaimed as a great poet in the imperial court of emperor Krishnadevaraya of Vijayanagara.[5] The Goddess also gave him the title "Vikaṭakavi", impressed by his wit and humor. His wife was Sharda and son was Bhaskaraisharma.[6]
Ramakrishna held an important position in Krishnadevaraya's court. He was one of the Ashtadiggajas and chief adviser appointed by the emperor.
A year before the death of Krishnadevaraya, in 1528 Tenali Ramakrishna died from a snakebite.[7] The records also state that Ramakrishna was instrumental in protecting the emperor many times, coming to his rescue in critical situations, doing court cases, and he was his best friend.
Tenali Rama was noted for his brilliance and wit.[8] Tenali Ramakrishna's great work Panduranga Mahatmyam is a Kāvya of high merit, remarkable for its sonorous dignity of phrasing, and is counted as one of the Pañcha Mahā Kāvyas (the Five Great Kavyas) of Telugu literature.[9] It contains a legendary account of a shrine of Vishnu as Panduranga, at Pandharpur consecrated by the ministration of Saint Pundarika. A brahmin named Nigama Sharma, who wasted his life in dissipation and debauchery, died in Pandharpur. A controversy ensures between servants of Yama and servants of Vishnu. The former were anxious to carry him to hell as he lived a wicked life and the latter claimed him for heaven, as he died in that sacred place. Indeed, the verdict is in favour of the servants of Vishnu[10] Tenali took the theme for Panduranga Mahatmyam from the Skanda Purana and enhanced it with many stories about the devotees of Panduranga. An imaginary character named 'Nigama Sarma Akka' was created by Tenali Ramakrishna and he built a story around her without giving her a name. He also composed many extempore poems called 'Chatuvu'.[11]
Tenali Ramakrishna attained the status of a folk hero when he was the court poet of Krishnadevaraya, but at the same time, he composed serious works on religion. Three of his narrative poems are available today. His first poem, Udbhataradhya Charitamu about the Shaiva teacher Udbhata which is based on Palakuriki Somanatha's Basava Puranam. Udbhataradhya Charitamu also deals with the sanctity of Varanasi. Because of Tenali Ramakrishna's affinity towards Shaivite religion, he was also known as Tenali Ramalinga Kavi.[2][12]
Tenali Rama was called a Vikata Kavi[13] (a palindrome in Telugu script) means clown-jester-poet. He was also entitled by "Kumara Bharathi", for his works.
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