music.wikisort.org - CompositionRussian Easter Festival Overture: Overture on Liturgical Themes (Russian: Светлый праздник, romanized: Svetly prazdnik, lit. 'Bright festival'), Op. 36, also known as the Great Russian Easter Overture, is a concert overture written by the Russian composer Nikolai Rimsky-Korsakov between August 1887 and April 1888. It was dedicated to the memories of Modest Mussorgsky and Alexander Borodin, two members of the group of composers known in English as "The Five". It is the last of what many call his three most exceptionally brilliant orchestral works, preceded by Capriccio Espagnol and Scheherazade. The work received its premiere at a Russian symphony concert in St. Petersburg on 15 December [O.S. 3 December] 1888.[1]
Orchestral piece by Rimsky-Korsakov
Courtesy of Musopen. Performed by the Czech National Symphony Orchestra
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Instrumentation
The overture is scored for a Romantic period-sized orchestra, consisting of 3 flutes (1 doubling piccolo), 2 oboes, 2 clarinets in C, 2 bassoons, 4 horns in F, 2 trumpets in B♭, 3 trombones, tuba, 3 timpani tuned to A, D and G, percussion (glockenspiel, triangle, cymbals, bass drum, tam-tam), harp, and strings.
Background
The score is prefaced by two quotations from the Old and New Testaments and a third, written by the composer; these correspond to each of the overture's three parts. The first part is prefaced by two verses from Psalm 68:1–2; the second from the Gospel of Mark 16:1–6; and a third by a description of the Easter celebration written by the composer.
The melodies in the overture are largely from the Russian Orthodox liturgy, based on a collection of old Russian Orthodox liturgical chants called the Obikhod.
Rimsky-Korsakov said in his autobiography that he was eager to reproduce "the legendary and heathen side of the holiday, the transition from the gloomy and mysterious evening of Passion Saturday to the unbridled pagan-religious merrymaking on Easter Sunday morning".[2] He had always been interested in – and enjoyed – liturgical themes and music, though he was not a believer.
American musicologist Miloš Velimirović explains, "The Obikhod was like the Russian's Liber usualis...In 1848 it became mandatory for all of the Churches in Russia."[quote citation needed] Thus the Obikhod became associated with nationalism in Russia. The tunes that Rimsky chose from the Obikhod would carry a certain nationalistic and religious weight, and Russians would absolutely know them. The piece also appealed to the emotions of Russians because of its expression of the Easter Holiday, the high point of the liturgical calendar.
Professor Robert Greenberg describes the Russian Easter Festival Overture as, "A narrative story of a Russian Easter day from dawn until dusk."[quote citation needed] In Russian, Easter is known as the "Bright Holiday".
Structure
The Russian Easter Festival Overture is mainly in sonata allegro form, with a lengthy introduction at the beginning. Throughout the piece, there are a number of prominent solo sections, featuring violin, cello, trombone, clarinet, and flute.
The opening section is written in 5
2 time, and is one of the more famous works for orchestra in quintuple meter. The final section of the piece is notated in 2
1 time, making occasional use of 3
1, and is one of very few orchestral works to use either of these time signatures.

References
External links
Easter and its cycle |
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Lent | Shrovetide |
- Septuagesima
- Sexagesima
- Quinquagesima
- Carnival
| Shrove Tuesday |
- Mardi Gras
- Holy Face of Jesus
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Lent proper |
- Ash Wednesday
- Great Lent
- Temptation of Christ
- First Sunday of Lent
- Ember days
- Second Sunday of Lent
- Third Sunday of Lent
- Laetare Sunday
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Passiontide |
- Passion Sunday
- Friday of Sorrows
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Music |
- Ave Regina caelorum
- Passion (music)
- Passion hymns
- Stabat Mater
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Holy Week | Palm Sunday |
- Triumphal entry into Jerusalem
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Ferias |
- Holy Monday
- Holy Tuesday
- Holy Wednesday
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Triduum | | Maundy Thursday |
- Chrism Mass
- Last Supper
- Crotalus
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- Farewell Discourse
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- Foot washing
- Stripping of the Altar
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Good Friday |
- Passion of Jesus
- Arma Christi
- Stations of the Cross
- Crucifixion of Jesus
- Descent from the Cross
- Lamentation
- Epitaphios
- Pietà
- Burial of Jesus
- Tomb of Jesus
- Easter Sepulchre
- Good Friday prayer
- Gorzkie żale
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Holy Saturday |
- Harrowing of Hell
- Święconka
| Easter Vigil |
- Paschal candle
- Holy Fire
- Lumen Christi
- Exsultet
- Artos
- Rite of Christian Initiation of Adults
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Traditions |
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Easter | Day |
- Resurrection of Jesus
- Myrrhbearers
- Road to Emmaus
- Paschal Homily
- Sunrise service
| Date |
- List of dates
- Calculation
- Ecclesiastical new moon
- Ecclesiastical full moon
- Epact
- Golden number
- Sardica paschal table
- Dionysius Exiguus' Easter table
- Controversy
- Quartodecimanism
- Gregorian calendar
- Reform proposals
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Season | Liturgical features |
- Alleluia
- Pentecostarion
- Trikirion
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Octave | Bright Week |
- Easter Sunday
- Easter Monday
- Śmigus-dyngus
- Easter whip
- Easter Tuesday
- Wednesday
- Thursday
- Friday
- Saturday
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- Second Sunday of Easter
- Doubting Thomas
- Divine Mercy Sunday
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- Post-resurrection appearances of Jesus
- Radonitsa
- Third Sunday of Easter
- Fourth Sunday of Easter
- Mid-Pentecost
- Fifth Sunday of Easter
- Sixth Sunday of Easter
- Rogation days
| Ascensiontide |
- Ascension of Jesus
- Art
- Feast of the Ascension
- Cenacle
- Novena
- Seventh Sunday of Easter
- Matthias the Apostle
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Traditions |
- Basket
- Bonnet
- Bunny
- Food
- Greeting
- Parade
- Pace Egg play
- Postcard
- Rouketopolemos
- Saitopolemos
- Scoppio del carro
| Easter eggs |
- Dance
- Decorating
- Rolling
- Hunt
- Osterbrunnen
- Tapping
- Tree
- Tossing
| By country | |
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By country |
- Ethiopia and Eritrea
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Pre-Christian | |
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Music | | Liturgical |
- Regina caeli
- Troparion
- Victimae paschali laudes
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Cantatas |
- Bleib bei uns, denn es will Abend werden, BWV 6
- Christ lag in Todes Banden, BWV 4
- Der Friede sei mit dir, BWV 158
- Der Himmel lacht! Die Erde jubilieret, BWV 31
- Ein Herz, das seinen Jesum lebend weiß, BWV 134
- Erfreut euch, ihr Herzen, BWV 66
- Ich lebe, mein Herze, zu deinem Ergötzen, BWV 145
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Hymns | |
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Film & TV |
- Films
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Pentecost | Season | Octave |
- Pentecost Sunday
- Whit Monday
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- Ember days
- Feast of Christ the Priest
- Trinity Sunday
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- Feast of Corpus Christi
- Feast of the Sacred Heart
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Operas |
- The Maid of Pskov (1872)
- May Night (1879)
- The Snow Maiden (1881)
- Mlada (1890)
- Christmas Eve (1895)
- Sadko (1896)
- Mozart and Salieri (1897)
- The Noblewoman Vera Sheloga (1897)
- The Tsar's Bride (1899)
- The Tale of Tsar Saltan (1900)
- Servilia (1901)
- Kashchey the Immortal (1902)
- Pan Voyevoda (1903)
- The Legend of the Invisible City of Kitezh and the Maiden Fevroniya (1904)
- The Golden Cockerel (1908)
| Opera excerpts | |
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Film adaptations | |
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Orchestral works |
- Capriccio Espagnol
- Fantasy on Serbian Themes
- Suites (2) from Mlada
- Russian Easter Festival Overture
- Sadko
- Scheherazade
- Suite from The Golden Cockerel
- Suite from The Legend of the Invisible City of Kitezh and the Maiden Fevroniya
- Suite from The Snow Maiden
- Suite from The Tale of Tsar Saltan
| Symphonies | |
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Concertos | |
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Cultural depictions | |
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Related articles | |
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Authority control  |
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General | |
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National libraries | |
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Other | |
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На других языках
- [en] Russian Easter Festival Overture
[ru] Светлый праздник (увертюра)
Светлый праздник, Воскресная увертюра — концертная увертюра Н. А. Римского-Корсакова, написанная в 1888 году и впервые исполнена 3 (15) декабря 1888 года в Санкт-Петербурге. Посвящена памяти Модеста Мусоргского и Александра Бородина[1]. Увертюра была написана на темы из Обихода[2]. Римский-Корсаков хотел воспроизвести в своей увертюре «легендарную и языческую сторону» празднования Пасхи в России[1].
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