Psalm 41 is the 41st psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he that considereth the poor". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 40. In the Vulgate, it begins "Beatus qui intellegit super egenum et pauperem".[1] The final psalm in Book One of the collection, it is attributed to King David.
Psalm 41 | |
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"Blessed is he that considereth the poor" | |
![]() 1604 inscription with Psalm 41. Chubb's Almshouses, Crewkerne, UK | |
Other name |
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Language | Hebrew (original) |
Psalm 41 | |
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← Psalm 40 Psalm 42 → | |
Book | Book of Psalms |
Hebrew Bible part | Ketuvim |
Order in the Hebrew part | 1 |
Category | Sifrei Emet |
Christian Bible part | Old Testament |
Order in the Christian part | 19 |
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies and has often been set to music, including a metred German version set by Heinrich Schütz and Handel's Foundling Hospital Anthem.
The following is the Hebrew text of Psalm 41:[2]
Verse | Hebrew |
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1 | .לַמְנַצֵּחַ, מִזְמוֹר לְדָוִד |
2 | .אַשְׁרֵי, מַשְׂכִּיל אֶל-דָּל; בְּיוֹם רָעָה, יְמַלְּטֵהוּ יְהוָה |
3 | .יְהוָה, יִשְׁמְרֵהוּ וִיחַיֵּהוּ--יאשר (וְאֻשַּׁר) בָּאָרֶץ; וְאַל-תִּתְּנֵהוּ, בְּנֶפֶשׁ אֹיְבָיו |
4 | .יְהוָה--יִסְעָדֶנּוּ, עַל-עֶרֶשׂ דְּוָי; כָּל-מִשְׁכָּבוֹ, הָפַכְתָּ בְחָלְיוֹ |
5 | .אֲנִי-אָמַרְתִּי, יְהוָה חָנֵּנִי; רְפָאָה נַפְשִׁי, כִּי-חָטָאתִי לָךְ |
6 | .אוֹיְבַי--יֹאמְרוּ רַע לִי; מָתַי יָמוּת, וְאָבַד שְׁמוֹ |
7 | .וְאִם-בָּא לִרְאוֹת, שָׁוְא יְדַבֵּר--לִבּוֹ, יִקְבָּץ-אָוֶן לוֹ; יֵצֵא לַחוּץ יְדַבֵּר |
8 | .יַחַד--עָלַי יִתְלַחֲשׁוּ, כָּל-שֹׂנְאָי; עָלַי--יַחְשְׁבוּ רָעָה לִי |
9 | .דְּבַר-בְּלִיַּעַל, יָצוּק בּוֹ; וַאֲשֶׁר שָׁכַב, לֹא-יוֹסִיף לָקוּם |
10 | ;גַּם-אִישׁ שְׁלוֹמִי, אֲשֶׁר-בָּטַחְתִּי בוֹ-- אוֹכֵל לַחְמִי
.הִגְדִּיל עָלַי עָקֵב |
11 | .וְאַתָּה יְהוָה, חָנֵּנִי וַהֲקִימֵנִי; וַאֲשַׁלְּמָה לָהֶם |
12 | .בְּזֹאת יָדַעְתִּי, כִּי-חָפַצְתָּ בִּי: כִּי לֹא-יָרִיעַ אֹיְבִי עָלָי |
13 | .וַאֲנִי--בְּתֻמִּי, תָּמַכְתָּ בִּי; וַתַּצִּיבֵנִי לְפָנֶיךָ לְעוֹלָם |
14 | .בָּרוּךְ יְהוָה, אֱלֹהֵי יִשְׂרָאֵל--מֵהָעוֹלָם, וְעַד הָעוֹלָם: אָמֵן וְאָמֵן |
The last verse represents a liturgical conclusion to the first segment of the Book of Psalms.[3] Alexander Kirkpatrick also suggests that this psalm "ends the first book of the Psalter ... with a hope, destined to be illuminated with a new light by the revelation of the Gospel".[4]
Verse 4 is found in the repetition of the Amidah during Rosh Hashanah.[5]
Psalm 41 is one of the ten Psalms of the Tikkun HaKlali of Rebbe Nachman of Breslov.[6][7]
Psalm 41 is quoted in the New Testament
Judas Iscariot is seen as the man who "lifts his heel" against his friend with whom he shared bread. This is poignant in the context of the last supper, as Jesus washed Judas' feet, shared bread with him and was repaid by Judas giving 'his heel' figuratively. This imagery is also ironic as the Messiah would crush the serpent's head under 'his heel' in a Christian view of Genesis 3.
This psalm was traditionally performed during the celebration of Matins[9] in abbeys, according to the Rule of Saint Benedict of Nursia established in 530.[10][11] In the Liturgy of the Hours today, Psalm 41 is sung or recited at Vespers of a Friday of the first week. The main cycle of liturgical prayers takes place over four weeks.
In the Church of England's Book of Common Prayer, this psalm is appointed to be read on the evening of the eighth day of the month.[12]
Heinrich Schütz wrote a setting of a paraphrase of Psalm 41 in German, "Wohl mag der sein ein selig Mann", SWV 138, for the Becker Psalter, published first in 1628. The English text of Handel's Foundling Hospital Anthem for choir, composed for a fundraising concert, is adapted from the beginning of the psalm.
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