Psalm 37 is the 37th psalm of the Book of Psalms, beginning in English in the King James Version: "Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 36. In Latin, it is known as Noli aemulari in malignantibus. [1] The psalm has the form of an acrostic Hebrew poem,[2] and is thought to have been written by David in his old age.[3]
Psalm 37 | |
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"Fret not thyself because of evildoers" | |
![]() Manuscript of Psalm 37 | |
Other name |
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Text | by David |
Language | Hebrew (original) |
The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has inspired hymns based on it, and has been set to music, by Baroque composers such as Heinrich Schütz as well as romantic composers such as Anton Bruckner.
The following is the Hebrew text of Psalm 37:[4]
Verse | Hebrew |
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1 | .לְדָוִד: אַל-תִּתְחַר בַּמְּרֵעִים; אַל-תְּקַנֵּא, בְּעֹשֵׂי עַוְלָה |
2 | .כִּי כֶחָצִיר, מְהֵרָה יִמָּלוּ; וּכְיֶרֶק דֶּשֶׁא, יִבּוֹלוּן |
3 | .בְּטַח בַּיהוָה, וַעֲשֵׂה-טוֹב; שְׁכָן-אֶרֶץ, וּרְעֵה אֱמוּנָה |
4 | .וְהִתְעַנַּג עַל-יְהוָה; וְיִתֶּן-לְךָ, מִשְׁאֲלֹת לִבֶּךָ |
5 | .גּוֹל עַל-יְהוָה דַּרְכֶּךָ; וּבְטַח עָלָיו, וְהוּא יַעֲשֶׂה |
6 | .וְהוֹצִיא כָאוֹר צִדְקֶךָ; וּמִשְׁפָּטֶךָ, כַּצָּהֳרָיִם |
7 | :דּוֹם, לַיהוָה-- וְהִתְחוֹלֵל-לוֹ
.אַל-תִּתְחַר, בְּמַצְלִיחַ דַּרְכּוֹ; בְּאִישׁ, עֹשֶׂה מְזִמּוֹת |
8 | .הֶרֶף מֵאַף, וַעֲזֹב חֵמָה; אַל-תִּתְחַר, אַךְ-לְהָרֵעַ |
9 | .כִּי-מְרֵעִים, יִכָּרֵתוּן; וְקֹוֵי יְהוָה, הֵמָּה יִירְשׁוּ-אָרֶץ |
10 | .וְעוֹד מְעַט, וְאֵין רָשָׁע; וְהִתְבּוֹנַנְתָּ עַל-מְקוֹמוֹ וְאֵינֶנּוּ |
11 | .וַעֲנָוִים יִירְשׁוּ-אָרֶץ; וְהִתְעַנְּגוּ, עַל-רֹב שָׁלוֹם |
12 | .זֹמֵם רָשָׁע, לַצַּדִּיק; וְחֹרֵק עָלָיו שִׁנָּיו |
13 | .אֲדֹנָי יִשְׂחַק-לוֹ: כִּי-רָאָה, כִּי-יָבֹא יוֹמוֹ |
14 | :חֶרֶב, פָּתְחוּ רְשָׁעִים-- וְדָרְכוּ קַשְׁתָּם
.לְהַפִּיל, עָנִי וְאֶבְיוֹן; לִטְבוֹחַ, יִשְׁרֵי-דָרֶךְ |
15 | .חַרְבָּם, תָּבוֹא בְלִבָּם; וְקַשְּׁתוֹתָם, תִּשָּׁבַרְנָה |
16 | .טוֹב-מְעַט, לַצַּדִּיק-- מֵהֲמוֹן, רְשָׁעִים רַבִּים |
17 | .כִּי זְרוֹעוֹת רְשָׁעִים, תִּשָּׁבַרְנָה; וְסוֹמֵךְ צַדִּיקִים יְהוָה |
18 | .יוֹדֵעַ יְהוָה, יְמֵי תְמִימִם; וְנַחֲלָתָם, לְעוֹלָם תִּהְיֶה |
19 | .לֹא-יֵבֹשׁוּ, בְּעֵת רָעָה; וּבִימֵי רְעָבוֹן יִשְׂבָּעוּ |
20 | .כִּי רְשָׁעִים, יֹאבֵדוּ, וְאֹיְבֵי יְהוָה, כִּיקַר כָּרִים; כָּלוּ בֶעָשָׁן כָּלוּ |
21 | .לֹוֶה רָשָׁע, וְלֹא יְשַׁלֵּם; וְצַדִּיק, חוֹנֵן וְנוֹתֵן |
22 | .כִּי מְבֹרָכָיו, יִירְשׁוּ אָרֶץ; וּמְקֻלָּלָיו, יִכָּרֵתוּ |
23 | .מֵיְהוָה, מִצְעֲדֵי-גֶבֶר כּוֹנָנוּ; וְדַרְכּוֹ יֶחְפָּץ |
24 | .כִּי-יִפֹּל לֹא-יוּטָל: כִּי-יְהוָה, סוֹמֵךְ יָדוֹ |
25 | :נַעַר, הָיִיתִי-- גַּם-זָקַנְתִּי
.וְלֹא-רָאִיתִי, צַדִּיק נֶעֱזָב; וְזַרְעוֹ, מְבַקֶּשׁ-לָחֶם |
26 | .כָּל-הַיּוֹם, חוֹנֵן וּמַלְוֶה; וְזַרְעוֹ, לִבְרָכָה |
27 | .סוּר מֵרָע, וַעֲשֵׂה-טוֹב; וּשְׁכֹן לְעוֹלָם |
28 | ;כִּי יְהוָה, אֹהֵב מִשְׁפָּט, וְלֹא-יַעֲזֹב אֶת-חֲסִידָיו, לְעוֹלָם נִשְׁמָרוּ
.וְזֶרַע רְשָׁעִים נִכְרָת |
29 | .צַדִּיקִים יִירְשׁוּ-אָרֶץ; וְיִשְׁכְּנוּ לָעַד עָלֶיהָ |
30 | .פִּי-צַדִּיק, יֶהְגֶּה חָכְמָה; וּלְשׁוֹנוֹ, תְּדַבֵּר מִשְׁפָּט |
31 | .תּוֹרַת אֱלֹהָיו בְּלִבּוֹ; לֹא תִמְעַד אֲשֻׁרָיו |
32 | .צוֹפֶה רָשָׁע, לַצַּדִּיק; וּמְבַקֵּשׁ, לַהֲמִיתוֹ |
33 | .יְהוָה, לֹא-יַעַזְבֶנּוּ בְיָדוֹ; וְלֹא יַרְשִׁיעֶנּוּ, בְּהִשָּׁפְטוֹ |
34 | ;קַוֵּה אֶל-יְהוָה, וּשְׁמֹר דַּרְכּוֹ, וִירוֹמִמְךָ, לָרֶשֶׁת אָרֶץ
.בְּהִכָּרֵת רְשָׁעִים תִּרְאֶה |
35 | .רָאִיתִי, רָשָׁע עָרִיץ; וּמִתְעָרֶה, כְּאֶזְרָח רַעֲנָן |
36 | .וַיַּעֲבֹר, וְהִנֵּה אֵינֶנּוּ; וָאֲבַקְשֵׁהוּ, וְלֹא נִמְצָא |
37 | .שְׁמָר-תָּם, וּרְאֵה יָשָׁר: כִּי-אַחֲרִית לְאִישׁ שָׁלוֹם |
38 | .וּפֹשְׁעִים, נִשְׁמְדוּ יַחְדָּו; אַחֲרִית רְשָׁעִים נִכְרָתָה |
39 | .וּתְשׁוּעַת צַדִּיקִים, מֵיְהוָה; מָעוּזָּם, בְּעֵת צָרָה |
40 | .וַיַּעְזְרֵם יְהוָה, וַיְפַלְּטֵם: יְפַלְּטֵם מֵרְשָׁעִים, וְיוֹשִׁיעֵם--כִּי-חָסוּ בוֹ |
Psalm 37 is a response to the problem of evil, which the Old Testament often expresses as a question: why do the wicked prosper and the good suffer? In the New American Bible, Revised Edition, published by the Catholic Church in the USA, the psalm answers that this situation is only temporary: God will reverse things, rewarding the good and punishing the wicked here on earth.[2] This interpretation is shared by Protestants. Matthew Henry calls it David's call to patience and confidence in God by the state of the godly and the wicked.[5] Charles Spurgeon calls it "the great riddle of the prosperity of the wicked and the affliction of the righteous".[3]
It is written as an acrostic and divided into discrete sections. Each section ends with God's resolution of the question.[3]
The psalm has also been understood as a prayer of the persecuted who has taken refuge in the temple or figuratively of refuge in God. The psalm concludes with a plea to God for those who honor him, to bless them with his justice and to protect them from the snares of the wicked.[6]
The theme of inheriting the land reoccurs five times in this Psalm (in verses 9, 11, 22, 29 and 34). Prior to this in Psalm 25:13 the rich as also said to inherit the land as well. Albert Barnes also compares the wicked being cut off in psalm 37:2 and 10 with the wicked being cut off in Psalm 73:27.[7]
The Beatitudes in the New Testament are influenced by this psalm.[10] Verse 11 was cited by Jesus Christ in Matthew 5:5. The original reads,
Psalm 37:29 "The righteous shall inherit the land, and dwell therein for ever" is referenced in the Qur'an:[12]
Before this We wrote in the Psalms, after the Message (given to Moses): "My servants the righteous, shall inherit the earth."
— Qur'an, sura 21 (Al-Anbiya), ayah 105.[13]
In the Church of England's Book of Common Prayer, this psalm is appointed to be read on the evening of the seventh day of the month.[14]
Heinrich Schütz wrote a setting of a paraphrase of Psalm 37 in German, "Erzürn dich nicht so sehre", SWV 134, for the Becker Psalter, published first in 1628. Verses 30–31 in Latin were set by Anton Bruckner as "Os Justi" in 1879.
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